I always for non-too-obvious reasons thought that the singing of the ladies in the jazz era outshone the equivalent male; maybe it was simply that there were more of them, certainly the big band era had a whole bevy of great singers fronting these bands and many were launched into their solo careers after many years of “learning the ropes” in front of some great musicians and bandleaders.
Ella was of course the stand out performer and it is easy to forget she started recording in 1935 first with Chick Webb Orchestra and in the same year Billie Holiday with Teddy Wilson's Orchestra , so both had been around a long time when I first heard them in the sixties.
For me Ella became such a big star her music became somewhat “as expected” in later years. Her early work is not easy to find but this example is exquisite.
I vowed to only put up items with videos but with the older material it is not always possible and the later Ella works don’t have this purity.
Of course with Ella the output was enormous and several articles on her alone would not be enough to cover her work.
Billie Holiday falls into a completely different category: an appalling life of prostitution as a youngster and drugs finished her in the end but not before such from-the-heart numbers as this - the words in this number were indeed so much her.
Sarah Vaughan was always my favourite female artist. The Divine Sarah was indeed just that in her youth and the voice matched, she later had a pop interlude and a big success with Billie Eckstein and “Passing Strangers” before returning to her roots later, a lot bigger in person but having lost none of ability. This again is an earlier number with video, not the best of her catalogue but the best I could find with video; not only is she sublime in this but the diction is nigh perfect.
A lady who is often overlooked but was a huge star of the time is June Christy or “cool” Christy as she was known. She sang with one the great bands of the time, Stan Kenton and had this clean cut style she made her own.
Again videos with Kenton are few and quality poor but this whilst not my favourite Christy number shows her where she was at her best fronting Kenton's Orchestra.
I have tried and will keep this short intro to the ladies of the time and will put together another item with some later additions, many of course who cross over.
But I will include this slightly off topic June Christy number for one reason that having Nat King Cole on the piano which is where he started out and Mel Torme, my favorite male singer on drums is something of a coup and shows that at the time she was a huge star, indulge me on this one.
Helen Humes was an early singer with Basie and here she is with the man and a small group, she came from a blues gospel background and much of her later work was in that context, but here she is enjoying herself.
Smooth is how I would describe Julie London and in this ‘64 rendering of Cry Me a River she certainly is.
There are several versions available of this but I wanted to keep it as of the time.
I always felt that Dinah Washington was a lot better than a lot of the schmaltz and strings numbers she punched out in later life; this number she made her own though not the first to record it. I finish with another videoless offering, despite several versions of this none are ‘live’, so you will have to just suffer the glorious tones of Dinah's voice on its own.
And another non video to finish, Helen Merrill, a lady much respected at the time but not so well known now. Here she is singing with the trumpeter Clifford Brown whose own career sadly ended at the age of 25 in a car crash.
There were of course many others from this “Golden Age “ of jazz but these ladies were a big part of a wonderful era.
_____________________
Many thanks for the above piece by guest contributor Wiggia, who also posts on Nourishing Obscurity http://www.nourishingobscurity.com/about-wiggia/ and AKHaart (e.g. http://akhaart.blogspot.co.uk/2017/01/wiggia-on-wine.html)
Sunday, January 22, 2017
Friday, January 20, 2017
Friday Night Is Music Night: Skye's The Limit (JD's Runrig selection)
Runrig are more or less completely unknown in England but they have been performing for more than 40 years. They are from Skye and are hugely popular in northern European countries and in the US and Canada as well as at home of course.
http://www.runrig.co.uk/
http://www.runrig.co.uk/
Thursday, January 19, 2017
Can the poor be helped?
Last week, Jeremy Clarke recounted how he met a City trader friend who tried to help the poor:
"Ivan told me a story about a Brazilian girlfriend who took him home to a shack in the favela to meet the family... The mother, father, brother and sister were sunk in inertia, booze and daytime television. Ivan bought the brother an 18-wheel truck to start a haulage business; he paid for the sister to go to college; and he bought the father a Chevrolet.
"One year later the haulage business was bankrupt and the truck confiscated, the sister had dropped out of college, and the Chevy was written off. All three were back boozing in front of the TV...
"He drew no firm conclusion from his Brazilian experience and told other stories illustrating how a small piece of timely luck or support had transformed people’s lives, including his own."
Online discussions are often not very pleasant - wearing a persona tempts us to let our ignoble side off the leash - and so I suppose there will be those who laugh at the story, saying it was inevitable and let the poor stew in their own juices. But as Clarke says, even the trader drew no firm conclusion from this.
My feeling is it was just too much all at once. Windfalls - gambling wins, handouts - come and go, have no connection to our essential selves.You have to get people to grow by stretching just a bit beyond their comfort zone - what they envision as currently, realistically possible for them. It's the self-sabotaging gremlins you have to fight.
We all have that challenge, and it's very real - if JK Rowling hadn't faced down her personal "dementors" she could not have gone from sitting in an Edinburgh cafe to billionairess. [Her fiction is successful because it contains solid psychic fact - "imaginary gardens with real toads in them", as Marianne Moore said. Who can fail to recognise the wrenching longing when Harry looks in the Mirror of Erised?]
Most of us do not have to go from rags to riches. We can't all be rich anyhow - who would wash our cars?
A job would do - reasonably paid, secure, with defined hours (half the country does little or nothing now, the other half loses its life in overwork) and a sense that one is doing something useful. Comradeship at work, respect at home for your contribution.
Can it be done?
____________________
Links:
Jeremy Clarke: http://www.spectator.co.uk/2017/01/the-therapeutic-effects-of-modafinil-and-a-mob-doctor/
Dementors: http://harrypotter.wikia.com/wiki/Dementor
Marianne Moore: http://www.poetrybyheart.org.uk/poems/poetry/
The Mirror of Erised: http://harrypotter.wikia.com/wiki/Mirror_of_Erised
Adult literacy advert: https://www.youtube.com/watch?v=O8JHeIS5Lo8
"Ivan told me a story about a Brazilian girlfriend who took him home to a shack in the favela to meet the family... The mother, father, brother and sister were sunk in inertia, booze and daytime television. Ivan bought the brother an 18-wheel truck to start a haulage business; he paid for the sister to go to college; and he bought the father a Chevrolet.
"One year later the haulage business was bankrupt and the truck confiscated, the sister had dropped out of college, and the Chevy was written off. All three were back boozing in front of the TV...
"He drew no firm conclusion from his Brazilian experience and told other stories illustrating how a small piece of timely luck or support had transformed people’s lives, including his own."
Online discussions are often not very pleasant - wearing a persona tempts us to let our ignoble side off the leash - and so I suppose there will be those who laugh at the story, saying it was inevitable and let the poor stew in their own juices. But as Clarke says, even the trader drew no firm conclusion from this.
My feeling is it was just too much all at once. Windfalls - gambling wins, handouts - come and go, have no connection to our essential selves.You have to get people to grow by stretching just a bit beyond their comfort zone - what they envision as currently, realistically possible for them. It's the self-sabotaging gremlins you have to fight.
We all have that challenge, and it's very real - if JK Rowling hadn't faced down her personal "dementors" she could not have gone from sitting in an Edinburgh cafe to billionairess. [Her fiction is successful because it contains solid psychic fact - "imaginary gardens with real toads in them", as Marianne Moore said. Who can fail to recognise the wrenching longing when Harry looks in the Mirror of Erised?]
Most of us do not have to go from rags to riches. We can't all be rich anyhow - who would wash our cars?
A job would do - reasonably paid, secure, with defined hours (half the country does little or nothing now, the other half loses its life in overwork) and a sense that one is doing something useful. Comradeship at work, respect at home for your contribution.
Can it be done?
____________________
Links:
Jeremy Clarke: http://www.spectator.co.uk/2017/01/the-therapeutic-effects-of-modafinil-and-a-mob-doctor/
Dementors: http://harrypotter.wikia.com/wiki/Dementor
Marianne Moore: http://www.poetrybyheart.org.uk/poems/poetry/
The Mirror of Erised: http://harrypotter.wikia.com/wiki/Mirror_of_Erised
Adult literacy advert: https://www.youtube.com/watch?v=O8JHeIS5Lo8
Wednesday, January 18, 2017
"Quantum Cubism", by JD
This recent post ended with an image of Georges Braque's painting 'Bottles and Fishes' and the conclusion -
"Rather than individual historians arguing from differing standpoints, maybe modern history should be Cubist, offering many-faceted perspectives in the same composition."
That is a very astute observation and it is a viewpoint which could be applied to many other things.
A few months ago I was reading about quantum fragmentation as well as something else on consciousness and the fragmentation of memory and the quantum nature of our neural network. Can't remember exactly where I read it but it also mentioned how the visual cortex 'constructs' images from photons striking the rods and cones in the eyes etc etc (complicated thing to explain) and I had a 'light bulb' moment. I thought - that's a description of cubism! So I went searching in the almighty Google and, sure enough, others had been struck by the same idea. One of the things I found was this about the painter Jean Metzinger-
"For Metzinger, the classical vision had been an incomplete representation of real things, based on an incomplete set of laws, postulates and theorems. He believed the world was dynamic and changing in time, that it appeared different depending on the point of view of the observer. Each of these viewpoints were equally valid according to underlying symmetries inherent in nature. For inspiration, Niels Bohr, the Danish physicist and one of the principle founders of quantum mechanics, hung in his office a large painting by Metzinger, La Femme au Cheval,[7] a conspicuous early example of 'mobile perspective' implementation (also called simultaneity).[8]"
https://en.wikipedia.org/wiki/Jean_Metzinger
And this is the painting-
Clearly Niels Bohr had seen the connection between his own thinking on the nature of reality as described by his work in the field quantum mechanics and Metzinger's thinking on how to represent reality using the medium of paint, how to represent time and movement as well as different viewpoints all within a single painting.
It is popularly assumed cubist and abstract painting was a response to photography and how the camera could portray the world just as well as or better than painters could. But that is not true. David Hockney has suggested that the invention of photography was a logical consequence of the invention of perspective in art. "The photograph is the ultimate Renaissance picture. It is the mechanical formulation of the theories of perspective of the Renaissance."
As I have explained previously in these pages, perspective is an aberration in the history of art. Look to Chinese scroll painting or Japanese art or even the Bayeux Tapestry and at no other time in history was verisimilitude considered important for the representation of the world.
Just as scientists at the end of the 19th century were dissatisfied with the orthodox view of physics so artists at the same time were also dissatisfied with the constraints of the rigidities of perspective. In both cases, scientists and artists 'knew' the world did not conform to previously held theories.
Before cubism appeared Claude Monet was increasingly preoccupied with the depiction of light. He would paint the same subject again and again trying to catch the subtleties of light at different times of day or different times of year. Think of his many depictions of haystacks. There is a series of paintings of Rouen Cathedral hanging side by side in the Musée d'Orsay (they may have been moved since I saw them there) and the effect is impressive.
"The cathedral paintings allowed him to highlight the paradox between a seemingly permanent, solid structure and the ever-changing light which constantly plays with our perception of it."
What Monet was doing was exploring the effects of what science calls quantum electrodynamics -
"QED mathematically describes all phenomena involving electrically charged particles interacting by means of exchange of photons and represents the quantum counterpart of classical electromagnetism giving a complete account of matter and light interaction."
The study of QED has its roots, believe it or not, in the scientific investigations of two Arab philosophers - Al Kindi (801 - 873 AD) and Ibn Al Haytham (965 - 1040 AD). Their theories were examined and expanded upon by Roger Bacon (c.1219/20 – c.1292) and by Robert Grosseteste, Bishop of Lincoln (c.1175 – 1253) But with the arrival of the Renaissance (and the reconquista in Spain) interest in Arabian philosophers and scientists faded and such studies were forgotten until the 20th century.
The painter who really fused science with art was Salvador Dali.
"A symposium titled ‘Culture and Science: Determinism and Freedom’, held at the Dalí Teatre- Museu in 1985 was a fitting realisation of Dalí’s contemporary Renaissance belief ‘that artists should have some notions of science in order to tread a different terrain, which is that of unity’ (quotation in response to a journalist from Le Figaro newspaper, Salvador Dalí and Science, Carme Ruiz, Dalí Study Centre, Newspaper El Punt, 18 October 2000).
Attended by scientists, including some Nobel prize winners, philosophers, artists, writers and musicians, the conference sought to explore the role of chance in nature. Dalí, too weak to attend, but fascinated by the ideas and arguments expressed, watched from a television monitor in his bedroom, He later invited some of the key speakers, including René Thom and the Nobel Laureate chemist Ilya Prigogine, to meet him personally in order to engage in further discussion.
Dalí’s level of understanding of modern science is debated, but it is clear that his deep intuition allowed him to feel totally at ease in the company of scientists whose language was a constant source of inspiration to him. When Dalí died in 1989, books by Matila Ghyka, Erwin Schrödinger and Stephen Hawking were found by his bed."
A study of his paintings reveals a subtle incorporation of scientific ideas; "The persistence of memory" with its melting watches, "Leda Atomica" and especially "Corpus Hypercubus" which he described as a four dimensional representation of the Crucifixion. Even his elaborate signature was inspired by the liquid crown visible in a stroboscopic image of a milk-drop splash photographed by engineer Harold Edgerton in 1926.
Here is one of Dali's more interesting cubist pictures which plays games with our perception -Lincoln in Dalivision: This is a lithograph based on a painting by Dali. There are two versions of the original painting, one is in the Dalí Theatre and Museum in Figueres, Spain and the other is in the permanent collection of The Salvador Dalí Museum in St. Petersburg, Florida.
Recently David Hackney has been exploring similar ideas and this painting is a wonderful portrayal of spatial illusion as well as time, because of the time involved in looking at each part in relation to the whole and to other parts.
==========================================
I have come to the reluctant conclusion that after the Renaissance, the scientific revolution begun by Robert Boyle and others, the Enlightenment, 'the age of reason', the industrial revolution, political revolutions in France the Americas and Russia and all culminating in the modern dream of artificial intelligence, it seems as though western 'civilisation' has lost its soul, has denied the existence of anything other than the material world.
Scientists delved deeper and deeper into matter looking to find the 'building blocks' of our existence and eventually found........ nothing. There are no building blocks, there is only energy. Einstein concluded that matter was nothing more than 'congealed electricity' and the Indian philosopher, Sri Aurobindo Ghose, describes the material world as being composed of 'frozen light'.
Over the past 500 years or so, all of western philosophical and scientific thought has been driven by logic and the error of that can be summed up by one of Niels Bohr's more famous quotes - "You're not thinking; you're merely being logical."
If one is only using logic, then no real thinking is taking place. Thinking requires logic along with critical analysis to form an evaluation. Or in other words, love of logic has superseded love of humanity. And AI, in particular, is an expression of the negation of humanity and a denial of the spirit within man.
It comes as no surprise then that the leading figures in sub-atomic enquiry were confounded by what they had discovered and, in order to make sense of it all they turned to to the east. Robert Oppenheimer went back to studying the Bhagavad Gita. David Bohm's book 'Wholeness and the Implicate Order' begins by looking at the differences between western and eastern ways of thinking.
This is all getting very complicated! But it is good to have our imagination teased and stretched, to continue to try to make sense of the world. And the only way to do that is to close your books (burn them as Michael Maier suggested?) and switch off all of your electronic distractions and go out and look at the world as if you had never seen it before. Look at it as being 'cubist' in appearance. See it in the way Dali 'saw' both Lincoln and his wife Gala within the same space. The fragments of reality you see depend on how you see them, whether they are close up or at a distance, in light or shade, static or moving etc. The mind must assemble and re-assemble these constantly changing fragments to come close to understanding what it is that we perceive.
To rephrase the quote at the beginning of this short essay, "Rather than individuals arguing from differing standpoints, maybe the world is Cubist, offering many-faceted perspectives in the same composition."
======================================
References:
David Hockney- http://www.goodreads.com/book/show/812376.That_s_the_Way_I_See_It
Monet; Rouen Cathedral https://en.wikipedia.org/wiki/Rouen_Cathedral_(Monet_series)
quantum electrodynamics https://www.britannica.com/science/quantum-electrodynamics-physics
Al Kindi and Ibn Al Haytham http://grouporigin.com/clients/qatarfoundation/chapter2_4.htm
Roger Bacon https://en.wikipedia.org/wiki/Roger_Bacon
Robert Grosseteste https://en.wikipedia.org/wiki/Robert_Grosseteste
the observer effect- http://www.radha-krishnaism.org/2009/12/the-observer-effect/
Dali and science https://blogs.scientificamerican.com/illusion-chasers/dali-masterpieces-inspired-by-scientific-american/
Dali and science http://www.ngv.vic.gov.au/dali/salvador/resources/daliandscience.pdf
The dream of reason http://www.nourishingobscurity.com/2011/06/the-dream-of-reason/
Sri Aurobindo Ghose http://www.poetseers.org/the-poetseers/sri-aurobindo/index.html
Robert Oppenheimer and the Bhagavad-Gita https://amphilsoc.org/sites/default/files/proceedings/Hijiya.pdf
David Bohm, 'Wholeness and the Implicate Order' http://gci.org.uk/Documents/DavidBohm-WholenessAndTheImplicateOrder.pdf
That is a very astute observation and it is a viewpoint which could be applied to many other things.
A few months ago I was reading about quantum fragmentation as well as something else on consciousness and the fragmentation of memory and the quantum nature of our neural network. Can't remember exactly where I read it but it also mentioned how the visual cortex 'constructs' images from photons striking the rods and cones in the eyes etc etc (complicated thing to explain) and I had a 'light bulb' moment. I thought - that's a description of cubism! So I went searching in the almighty Google and, sure enough, others had been struck by the same idea. One of the things I found was this about the painter Jean Metzinger-
"For Metzinger, the classical vision had been an incomplete representation of real things, based on an incomplete set of laws, postulates and theorems. He believed the world was dynamic and changing in time, that it appeared different depending on the point of view of the observer. Each of these viewpoints were equally valid according to underlying symmetries inherent in nature. For inspiration, Niels Bohr, the Danish physicist and one of the principle founders of quantum mechanics, hung in his office a large painting by Metzinger, La Femme au Cheval,[7] a conspicuous early example of 'mobile perspective' implementation (also called simultaneity).[8]"
https://en.wikipedia.org/wiki/Jean_Metzinger
And this is the painting-
 |
https://www.wikiart.org/en/jean-metzinger/la-femme-au-cheval-1912 |
Clearly Niels Bohr had seen the connection between his own thinking on the nature of reality as described by his work in the field quantum mechanics and Metzinger's thinking on how to represent reality using the medium of paint, how to represent time and movement as well as different viewpoints all within a single painting.
It is popularly assumed cubist and abstract painting was a response to photography and how the camera could portray the world just as well as or better than painters could. But that is not true. David Hockney has suggested that the invention of photography was a logical consequence of the invention of perspective in art. "The photograph is the ultimate Renaissance picture. It is the mechanical formulation of the theories of perspective of the Renaissance."
As I have explained previously in these pages, perspective is an aberration in the history of art. Look to Chinese scroll painting or Japanese art or even the Bayeux Tapestry and at no other time in history was verisimilitude considered important for the representation of the world.
Just as scientists at the end of the 19th century were dissatisfied with the orthodox view of physics so artists at the same time were also dissatisfied with the constraints of the rigidities of perspective. In both cases, scientists and artists 'knew' the world did not conform to previously held theories.
Before cubism appeared Claude Monet was increasingly preoccupied with the depiction of light. He would paint the same subject again and again trying to catch the subtleties of light at different times of day or different times of year. Think of his many depictions of haystacks. There is a series of paintings of Rouen Cathedral hanging side by side in the Musée d'Orsay (they may have been moved since I saw them there) and the effect is impressive.
"The cathedral paintings allowed him to highlight the paradox between a seemingly permanent, solid structure and the ever-changing light which constantly plays with our perception of it."
What Monet was doing was exploring the effects of what science calls quantum electrodynamics -
"QED mathematically describes all phenomena involving electrically charged particles interacting by means of exchange of photons and represents the quantum counterpart of classical electromagnetism giving a complete account of matter and light interaction."
The study of QED has its roots, believe it or not, in the scientific investigations of two Arab philosophers - Al Kindi (801 - 873 AD) and Ibn Al Haytham (965 - 1040 AD). Their theories were examined and expanded upon by Roger Bacon (c.1219/20 – c.1292) and by Robert Grosseteste, Bishop of Lincoln (c.1175 – 1253) But with the arrival of the Renaissance (and the reconquista in Spain) interest in Arabian philosophers and scientists faded and such studies were forgotten until the 20th century.
The painter who really fused science with art was Salvador Dali.
"A symposium titled ‘Culture and Science: Determinism and Freedom’, held at the Dalí Teatre- Museu in 1985 was a fitting realisation of Dalí’s contemporary Renaissance belief ‘that artists should have some notions of science in order to tread a different terrain, which is that of unity’ (quotation in response to a journalist from Le Figaro newspaper, Salvador Dalí and Science, Carme Ruiz, Dalí Study Centre, Newspaper El Punt, 18 October 2000).
Attended by scientists, including some Nobel prize winners, philosophers, artists, writers and musicians, the conference sought to explore the role of chance in nature. Dalí, too weak to attend, but fascinated by the ideas and arguments expressed, watched from a television monitor in his bedroom, He later invited some of the key speakers, including René Thom and the Nobel Laureate chemist Ilya Prigogine, to meet him personally in order to engage in further discussion.
Dalí’s level of understanding of modern science is debated, but it is clear that his deep intuition allowed him to feel totally at ease in the company of scientists whose language was a constant source of inspiration to him. When Dalí died in 1989, books by Matila Ghyka, Erwin Schrödinger and Stephen Hawking were found by his bed."
A study of his paintings reveals a subtle incorporation of scientific ideas; "The persistence of memory" with its melting watches, "Leda Atomica" and especially "Corpus Hypercubus" which he described as a four dimensional representation of the Crucifixion. Even his elaborate signature was inspired by the liquid crown visible in a stroboscopic image of a milk-drop splash photographed by engineer Harold Edgerton in 1926.
Here is one of Dali's more interesting cubist pictures which plays games with our perception -Lincoln in Dalivision: This is a lithograph based on a painting by Dali. There are two versions of the original painting, one is in the Dalí Theatre and Museum in Figueres, Spain and the other is in the permanent collection of The Salvador Dalí Museum in St. Petersburg, Florida.
 |
| http://www.artencounter.com/product/lincoln-in-dalivision-by-salvador-dali/ |
Recently David Hackney has been exploring similar ideas and this painting is a wonderful portrayal of spatial illusion as well as time, because of the time involved in looking at each part in relation to the whole and to other parts.
 |
Hockney: A Walk Around the Hotel Courtyard, Acatlan, 1985 oil on 2 canvases, 72x240 in. http://www.hockneypictures.com/works_paintings_80_09_large.php |
I have come to the reluctant conclusion that after the Renaissance, the scientific revolution begun by Robert Boyle and others, the Enlightenment, 'the age of reason', the industrial revolution, political revolutions in France the Americas and Russia and all culminating in the modern dream of artificial intelligence, it seems as though western 'civilisation' has lost its soul, has denied the existence of anything other than the material world.
Scientists delved deeper and deeper into matter looking to find the 'building blocks' of our existence and eventually found........ nothing. There are no building blocks, there is only energy. Einstein concluded that matter was nothing more than 'congealed electricity' and the Indian philosopher, Sri Aurobindo Ghose, describes the material world as being composed of 'frozen light'.
Over the past 500 years or so, all of western philosophical and scientific thought has been driven by logic and the error of that can be summed up by one of Niels Bohr's more famous quotes - "You're not thinking; you're merely being logical."
If one is only using logic, then no real thinking is taking place. Thinking requires logic along with critical analysis to form an evaluation. Or in other words, love of logic has superseded love of humanity. And AI, in particular, is an expression of the negation of humanity and a denial of the spirit within man.
It comes as no surprise then that the leading figures in sub-atomic enquiry were confounded by what they had discovered and, in order to make sense of it all they turned to to the east. Robert Oppenheimer went back to studying the Bhagavad Gita. David Bohm's book 'Wholeness and the Implicate Order' begins by looking at the differences between western and eastern ways of thinking.
This is all getting very complicated! But it is good to have our imagination teased and stretched, to continue to try to make sense of the world. And the only way to do that is to close your books (burn them as Michael Maier suggested?) and switch off all of your electronic distractions and go out and look at the world as if you had never seen it before. Look at it as being 'cubist' in appearance. See it in the way Dali 'saw' both Lincoln and his wife Gala within the same space. The fragments of reality you see depend on how you see them, whether they are close up or at a distance, in light or shade, static or moving etc. The mind must assemble and re-assemble these constantly changing fragments to come close to understanding what it is that we perceive.
To rephrase the quote at the beginning of this short essay, "Rather than individuals arguing from differing standpoints, maybe the world is Cubist, offering many-faceted perspectives in the same composition."
======================================
References:
David Hockney- http://www.goodreads.com/book/show/812376.That_s_the_Way_I_See_It
Monet; Rouen Cathedral https://en.wikipedia.org/wiki/Rouen_Cathedral_(Monet_series)
quantum electrodynamics https://www.britannica.com/science/quantum-electrodynamics-physics
Al Kindi and Ibn Al Haytham http://grouporigin.com/clients/qatarfoundation/chapter2_4.htm
Roger Bacon https://en.wikipedia.org/wiki/Roger_Bacon
Robert Grosseteste https://en.wikipedia.org/wiki/Robert_Grosseteste
the observer effect- http://www.radha-krishnaism.org/2009/12/the-observer-effect/
Dali and science https://blogs.scientificamerican.com/illusion-chasers/dali-masterpieces-inspired-by-scientific-american/
Dali and science http://www.ngv.vic.gov.au/dali/salvador/resources/daliandscience.pdf
The dream of reason http://www.nourishingobscurity.com/2011/06/the-dream-of-reason/
Sri Aurobindo Ghose http://www.poetseers.org/the-poetseers/sri-aurobindo/index.html
Robert Oppenheimer and the Bhagavad-Gita https://amphilsoc.org/sites/default/files/proceedings/Hijiya.pdf
David Bohm, 'Wholeness and the Implicate Order' http://gci.org.uk/Documents/DavidBohm-WholenessAndTheImplicateOrder.pdf
Tuesday, January 17, 2017
Sexicographers
It's odd, but just as Western society is becoming very laid-back on sexuality, we are seeing the rise of a class of linguistic law-makers battling prejudices that are ceasing to exist.
I'd have thought that this modern nonsense started with "Ms", but Wikipedia tells us that the first proposal for this marital-status-neutral honorific goes back to 1901:
"The earliest known proposal for the modern revival of "Ms." as a title appeared in The Republican of Springfield, Massachusetts on November 10, 1901:
There is a void in the English language which, with some diffidence, we undertake to fill. Every one has been put in an embarrassing position by ignorance of the status of some woman. To call a maiden Mrs is only a shade worse than to insult a matron with the inferior title Miss. Yet it is not always easy to know the facts...
Now, clearly, what is needed is a more comprehensive term which does homage to the sex without expressing any views as to their domestic situation, and what could be simpler or more logical than the retention of what the two doubtful terms have in common. The abbreviation "Ms" is simple, it is easy to write, and the person concerned can translate it properly according to circumstances. For oral use it might be rendered as "Mizz," which would be a close parallel to the practice long universal in many bucolic regions, where a slurred Mis' does duty for Miss and Mrs alike."
Before then, as Shakespeare readers will know, "Mistress" ("Ms" for short) merely indicated an adult female. In an age when gays can marry and nearly half of British children are born out of wedlock, the issue is dead anyhow.
Although the Académie Française-like attempt to regulate our language is associated with the Left, this week the Archdruid says that prejudice against gays sometimes came from that side, not from the Right:
"The crusade against the “lavender menace” (I’m not making that phrase up, by the way) was one of the pet causes of the same Progressive movement responsible for winning women the right to vote and breaking up the fabulously corrupt machine politics of late nineteenth century America. Unpalatable as that fact is in today’s political terms, gay men and lesbians weren’t forced into the closet in the 1930s by the right. They were driven there by the left."
There are serious dangers in skewing the coding of our thought-processes. Words are so fundamental to the way we perceive and communicate; we don't need yahoos pissing in our mental swimming-pool. But on they will go - here is one try at gender-neutral pronouns:
The above - somehow reminiscent of the dialect-poetry of William Barnes - is reproduced from the University of Wisconsin's website. I'm glad I'm not at college now. When did universities turn from the free exchange of ideas to the suppression of them? This isn't about liberation; it's about power.
Still, after the ant-lion comes the ant-lion wasp, and I follow Milo Yiannopoulos with interest as he explodes the intolerance of those who claim to represent tolerance; it's mischievously delicious. UC Davis in California is the latest example (and to be consistent, now I have to reconsider my intense dislike of pharmaceutical profiteer Martin Shkreli, who was also scheduled to speak).
Come to England, dear children. We have been a conquered nation for almost a thousand years, and despite many changes of axe-handle and blade the structure of exploitation and oppression remains the same - how else could we explain the deep, systematic treachery of our elite? Little wonder that we pretty much taught the world principled civil war and revolution, and those experiences taught us a lesson, too. One positive consequence for us grunts is that we have a don't-give-a-damn attitude to most attempts at whipping us into some fresh Puritan frenzy. "We don't need no re-education," to misquote the [college-educated] boys of Pink Floyd.
Thirty-some years ago, a teaching colleague met one of her ex-pupils, a burly lad who had decided to "come out" and made, she said, a most peculiar-looking woman (though of course he was not attempting impersonation). She wished him well, calling him by his name, Bill, to which he replied, "Billette, if you don't mind." Very sweet; so polite.
And no problems with assertion there.
I'd have thought that this modern nonsense started with "Ms", but Wikipedia tells us that the first proposal for this marital-status-neutral honorific goes back to 1901:
"The earliest known proposal for the modern revival of "Ms." as a title appeared in The Republican of Springfield, Massachusetts on November 10, 1901:
There is a void in the English language which, with some diffidence, we undertake to fill. Every one has been put in an embarrassing position by ignorance of the status of some woman. To call a maiden Mrs is only a shade worse than to insult a matron with the inferior title Miss. Yet it is not always easy to know the facts...
Now, clearly, what is needed is a more comprehensive term which does homage to the sex without expressing any views as to their domestic situation, and what could be simpler or more logical than the retention of what the two doubtful terms have in common. The abbreviation "Ms" is simple, it is easy to write, and the person concerned can translate it properly according to circumstances. For oral use it might be rendered as "Mizz," which would be a close parallel to the practice long universal in many bucolic regions, where a slurred Mis' does duty for Miss and Mrs alike."
Before then, as Shakespeare readers will know, "Mistress" ("Ms" for short) merely indicated an adult female. In an age when gays can marry and nearly half of British children are born out of wedlock, the issue is dead anyhow.
Although the Académie Française-like attempt to regulate our language is associated with the Left, this week the Archdruid says that prejudice against gays sometimes came from that side, not from the Right:
"The crusade against the “lavender menace” (I’m not making that phrase up, by the way) was one of the pet causes of the same Progressive movement responsible for winning women the right to vote and breaking up the fabulously corrupt machine politics of late nineteenth century America. Unpalatable as that fact is in today’s political terms, gay men and lesbians weren’t forced into the closet in the 1930s by the right. They were driven there by the left."
There are serious dangers in skewing the coding of our thought-processes. Words are so fundamental to the way we perceive and communicate; we don't need yahoos pissing in our mental swimming-pool. But on they will go - here is one try at gender-neutral pronouns:
| HE/SHE | HIM/HER | HIS/HER | HIS/HERS | HIMSELF/HERSELF |
| zie | zim | zir | zis | zieself |
| sie | sie | hir | hirs | hirself |
| ey | em | eir | eirs | eirself |
| ve | ver | vis | vers | verself |
| tey | ter | tem | ters | terself |
| e | em | eir | eirs | emself |
Still, after the ant-lion comes the ant-lion wasp, and I follow Milo Yiannopoulos with interest as he explodes the intolerance of those who claim to represent tolerance; it's mischievously delicious. UC Davis in California is the latest example (and to be consistent, now I have to reconsider my intense dislike of pharmaceutical profiteer Martin Shkreli, who was also scheduled to speak).
Come to England, dear children. We have been a conquered nation for almost a thousand years, and despite many changes of axe-handle and blade the structure of exploitation and oppression remains the same - how else could we explain the deep, systematic treachery of our elite? Little wonder that we pretty much taught the world principled civil war and revolution, and those experiences taught us a lesson, too. One positive consequence for us grunts is that we have a don't-give-a-damn attitude to most attempts at whipping us into some fresh Puritan frenzy. "We don't need no re-education," to misquote the [college-educated] boys of Pink Floyd.
Thirty-some years ago, a teaching colleague met one of her ex-pupils, a burly lad who had decided to "come out" and made, she said, a most peculiar-looking woman (though of course he was not attempting impersonation). She wished him well, calling him by his name, Bill, to which he replied, "Billette, if you don't mind." Very sweet; so polite.
And no problems with assertion there.
Monday, January 16, 2017
The Lower 45: How The USA Could Have Lost 3 States To Mexico In WWI
 |
| The Zimmerman deal |
100 years ago this month, Germany was losing World War I and was looking for help. Its Foreign Secretary sent a telegram to Mexico, promising the return of Texas, Arizona and New Mexico in return for military support if the USA should enter the War.
Thanks to a cable-cutting competition between the Allies and Germany, the only way for the latter to transmit the message was from London via the first submarine link laid to America, which ran into the sea near the tiny, remote village of Porthcurno, Cornwall.
The line was tapped, and the code was cracked by a Classical scholar genius called De Grey - the Alan Turing of his time, but unassisted by computers. When the telegram was made public and Zimmerman admitted its authenticity, that tipped the balance and America joined the Allies.
The three States promised to Mexico currently have a combined population of 34 million - more than 10% of the USA's total - and a combined GDP of c. $1.75 trillion dollars, which is around 9.6% of the US national turnover. Oil resources include the East Texas Oil Field (originally holding c. 7 billion barrels of oil) and (recently discovered) up to another 20 billion barrels in West Texas.
The proposed Wall between the two nations could have been longer - and who knows which way the people would be trying to cross?
___________________________________
Links:
https://en.wikipedia.org/wiki/Zimmermann_Telegram
http://www.spectator.co.uk/2017/01/the-greatest-hackers-of-the-first-world-war/
http://blogs.mhs.ox.ac.uk/innovatingincombat/files/2013/03/Innovating-in-Combat-educational-resources-telegraph-cable-draft-1.pdf
And if you're planning to visit Cornwall:
https://www.cornwalls.co.uk/Porthcurno
http://www.porthcurno.org.uk/ [the Telegraph Museum]
Sunday, January 15, 2017
From Chautauqua to chatroom: Trump in the world of modern communications
I think the dislike among many Americans for Mr Trump is as much visceral as political. It is his style - bluff, swaggering, arrogant, coarse, seemingly half-educated (actually he's an Ivy Leaguer) - that irritates them.
Peter Hitchens in the MoS today calls him "an oaf" [a term I have frequently applied to Trump] "and a yahoo" - but in fairness, also notes that Jimmy Carter was a "disaster" and JFK's personal life would have disgraced him in office had it been common knowledge at the time.
The people prefer skilful talkers, but they will settle for ambitious bullsh*tters. How else could one explain the success of the egregious Tony Blair (George Macdonald Fraser called him "Andy Pandy")? He may have saved the Monarchy with his stagy tribute to the late Princess Diana, but look at those lookatme hesitations, cocks of the head (in a fey, almost camp way merely a beta version of President Obama's stately turns of the countenance and elegant pauses). I half suspect that the check before uttering the phrase "people's princess" (Diana was the daughter of an Earl) was not so much rhetorical as a desperate attempt by Blair's throat not to let this shark-jumping, finger-at-the uvula description leave his mouth. And yet it worked, for enough of us. What a performer; sort of.
PT Barnum said "The people like to be humbugged." Perhaps it's that they like the alert-making challenge of having their intelligence tickled and misled ("This way to the Egress"); maybe it's that oratory can be a kind of word-music, effecting our temporary escape to another, more wonderful land. Or do we delight in witnessing the construction of a complex verbal edifice, on the way learning new words, unexpected twists of meaning, fresh associations of ideas? In admiring the superior man's ineffable cerebration, ratiocination? Might it be a sort of pack-animal relief at being shown one's proper place in the social order? One thinks of Mel Brooks' "Blazing Saddles"):
Hedley Lamarr: My mind is aglow with whirling, transient nodes of thought careening through a cosmic vapor of invention.
Taggart: Ditto.
Hedley Lamarr: "Ditto?" "Ditto," you provincial putz?
Max Beerbohm was another to note the colonials' love of talk (in his Oxford novel "Zuleika Dobson"):
"Americans, individually, are of all people the most anxious to please. That they talk overmuch is often taken as a sign of self-satisfaction. It is merely a mannerism. Rhetoric is a thing inbred in them. They are quite unconscious of it. It is as natural to them as breathing. And, while they talk on, they really do believe that they are a quick, businesslike people, by whom things are 'put through' with an almost brutal abruptness. This notion of theirs is rather confusing to the patient English auditor."
But of course that is a nationalist tease: in reality, everybody falls for oratory. William Hague's biography of Pitt the Younger tells of an all-night speech that Prime Minister made, which ended just as dawn broke with a Latin quotation that was as perfectly appropriate to the sunrise as it was fitting to the conclusion of his peroration. MPs walked through the morning dew to their lodgings in awe at his linguistic feat.
And then there's Trump.
No vilification is sufficiently vile, no fabrication base and lewd enough to satisfy his fevered opponents among the populace maddened by vicious Chinese whispers in the social media. One begins to understand how the excesses of the French Revolution were made possible by the hot words of professional speakers building the cyclones of passion among the common folk. (What more could Julius Streicher have done had he had Twitter and Facebook as his tools? Indeed, his demonic successors are promulgating Jew-hatred by electronic means even now.) How far we have declined from the attempts to educate the public a hundred years ago - the WEA in Britain, the Chautauqua in the USA. Now, it is about appeals to our worst, unthinking instincts, anything to get the cross in the right box, the right placard held up for the TV cameras; and what marvellous ways we now have, to spread toxic messages among groups of the like-minded! Facebook in particular is full of eager amateur propagandists. Lately, tragically, the Fourth Estate seems to have forgotten its role and is limping as fast as it can behind social media, willing to parrot the latest rumour so as to seem in the loop; whereas it should find and tell the truth not only to power, but to the people.
I have been told in all seriousness that he is worse even than George W Bush (whom I regard as a genuine psychopath). Yet to date, Mr Trump has ordered nobody's death, started no war.
Is his behaviour towards women reprehensible? What of President Harding, pleasuring his interns in a cupboard while a Secret Service man stood by ready to knock if Mrs Harding should approach? Or Juanita Broaddrick's bruised lip?
Venal sins, or mortal? Think of Macduff's interview with Malcolm in the Scottish play, where the latter, testing the former's real intentions, pretends to be not only lustful but ruthlessly avaricious: "We have willing dames enough... Scotland hath foisons to fill up your will", answers Macduff; it takes far more to make the pretender "not fit to live".
The system will adjust to Trump. A friend noted yesterday that the President-elect's Twittering has changed recently, as though another hand has been interposed between Trump's stubby fingers and the keyboard. No doubt it has; and less doubt, that the Chinese and Russians are studying his style, so that they too can read beneath the surface and ascertain his true position. It is will and direction that count; the rest is detail and diplomacy. Let us see how well Mr Trump steers and delegates.
In a mass democracy, politics tends to be personalised, but it is not one man's personality only that matters. More worrying for Americans must be the capture of the State by one party in Congress and the Senate; the partisanship of such organs of government as the intelligence services; the destabilising greed and influence of big business and its servants in Washington, and the private banks that own and rent out America's currency. And then there are the complexities of world trade and lightning-fast international finance, which may resist Canute-like attempts at control.
Perhaps the question for Trump is not so much the damaging things he may choose to do, but the good things he will not be able to do for his country.
Peter Hitchens in the MoS today calls him "an oaf" [a term I have frequently applied to Trump] "and a yahoo" - but in fairness, also notes that Jimmy Carter was a "disaster" and JFK's personal life would have disgraced him in office had it been common knowledge at the time.
The people prefer skilful talkers, but they will settle for ambitious bullsh*tters. How else could one explain the success of the egregious Tony Blair (George Macdonald Fraser called him "Andy Pandy")? He may have saved the Monarchy with his stagy tribute to the late Princess Diana, but look at those lookatme hesitations, cocks of the head (in a fey, almost camp way merely a beta version of President Obama's stately turns of the countenance and elegant pauses). I half suspect that the check before uttering the phrase "people's princess" (Diana was the daughter of an Earl) was not so much rhetorical as a desperate attempt by Blair's throat not to let this shark-jumping, finger-at-the uvula description leave his mouth. And yet it worked, for enough of us. What a performer; sort of.
PT Barnum said "The people like to be humbugged." Perhaps it's that they like the alert-making challenge of having their intelligence tickled and misled ("This way to the Egress"); maybe it's that oratory can be a kind of word-music, effecting our temporary escape to another, more wonderful land. Or do we delight in witnessing the construction of a complex verbal edifice, on the way learning new words, unexpected twists of meaning, fresh associations of ideas? In admiring the superior man's ineffable cerebration, ratiocination? Might it be a sort of pack-animal relief at being shown one's proper place in the social order? One thinks of Mel Brooks' "Blazing Saddles"):
Hedley Lamarr: My mind is aglow with whirling, transient nodes of thought careening through a cosmic vapor of invention.
Taggart: Ditto.
Hedley Lamarr: "Ditto?" "Ditto," you provincial putz?
Max Beerbohm was another to note the colonials' love of talk (in his Oxford novel "Zuleika Dobson"):
"Americans, individually, are of all people the most anxious to please. That they talk overmuch is often taken as a sign of self-satisfaction. It is merely a mannerism. Rhetoric is a thing inbred in them. They are quite unconscious of it. It is as natural to them as breathing. And, while they talk on, they really do believe that they are a quick, businesslike people, by whom things are 'put through' with an almost brutal abruptness. This notion of theirs is rather confusing to the patient English auditor."
But of course that is a nationalist tease: in reality, everybody falls for oratory. William Hague's biography of Pitt the Younger tells of an all-night speech that Prime Minister made, which ended just as dawn broke with a Latin quotation that was as perfectly appropriate to the sunrise as it was fitting to the conclusion of his peroration. MPs walked through the morning dew to their lodgings in awe at his linguistic feat.
And then there's Trump.
No vilification is sufficiently vile, no fabrication base and lewd enough to satisfy his fevered opponents among the populace maddened by vicious Chinese whispers in the social media. One begins to understand how the excesses of the French Revolution were made possible by the hot words of professional speakers building the cyclones of passion among the common folk. (What more could Julius Streicher have done had he had Twitter and Facebook as his tools? Indeed, his demonic successors are promulgating Jew-hatred by electronic means even now.) How far we have declined from the attempts to educate the public a hundred years ago - the WEA in Britain, the Chautauqua in the USA. Now, it is about appeals to our worst, unthinking instincts, anything to get the cross in the right box, the right placard held up for the TV cameras; and what marvellous ways we now have, to spread toxic messages among groups of the like-minded! Facebook in particular is full of eager amateur propagandists. Lately, tragically, the Fourth Estate seems to have forgotten its role and is limping as fast as it can behind social media, willing to parrot the latest rumour so as to seem in the loop; whereas it should find and tell the truth not only to power, but to the people.
I have been told in all seriousness that he is worse even than George W Bush (whom I regard as a genuine psychopath). Yet to date, Mr Trump has ordered nobody's death, started no war.
Is his behaviour towards women reprehensible? What of President Harding, pleasuring his interns in a cupboard while a Secret Service man stood by ready to knock if Mrs Harding should approach? Or Juanita Broaddrick's bruised lip?
Venal sins, or mortal? Think of Macduff's interview with Malcolm in the Scottish play, where the latter, testing the former's real intentions, pretends to be not only lustful but ruthlessly avaricious: "We have willing dames enough... Scotland hath foisons to fill up your will", answers Macduff; it takes far more to make the pretender "not fit to live".
The system will adjust to Trump. A friend noted yesterday that the President-elect's Twittering has changed recently, as though another hand has been interposed between Trump's stubby fingers and the keyboard. No doubt it has; and less doubt, that the Chinese and Russians are studying his style, so that they too can read beneath the surface and ascertain his true position. It is will and direction that count; the rest is detail and diplomacy. Let us see how well Mr Trump steers and delegates.
In a mass democracy, politics tends to be personalised, but it is not one man's personality only that matters. More worrying for Americans must be the capture of the State by one party in Congress and the Senate; the partisanship of such organs of government as the intelligence services; the destabilising greed and influence of big business and its servants in Washington, and the private banks that own and rent out America's currency. And then there are the complexities of world trade and lightning-fast international finance, which may resist Canute-like attempts at control.
Perhaps the question for Trump is not so much the damaging things he may choose to do, but the good things he will not be able to do for his country.
Friday, January 13, 2017
Friday Night Is Music Night: JD's New Year's Honours for Sir Ray Davies
I am somewhat ambivalent about the nation's Honours System but if the country feels it is necessary to award honours to popular music 'icons' then it should pick those who are worthy of it. Ray Davies was this year knighted in the Queen's New Year Honours list and it is well deserved, if a little overdue. For the past fifty years or so he has been a chronicler of our times and has produced some wonderful, thoughtful and whimsical songs, a sort of modern troubadour observing the oddities of modern life and translating them into song.
I think you will enjoy this selection from Sir Ray Davies, some of them well known and some of them less so.
I think you will enjoy this selection from Sir Ray Davies, some of them well known and some of them less so.
Tuesday, January 10, 2017
Sunday, January 08, 2017
Two Fat Ladies
My friend used to tell me that women didn't doll themselves up for men but for each other. I think this must be true as when I go out with my wife I sometimes think I should take a phone photograph so I would have a clue how to describe what she was wearing when I lost sight of her.
We recently re-watched (everyone should) a comedy series called Hebburn. In the last episode of Series 1 the family is going to a church blessing for their son and his wife, who previously had got married in a wild moment in Las Vegas without them. Mother asks father how she looks; he tells her she looks beautiful; she says he hasn't looked (true: he is feeling unwell and about to have a mild stroke); he (crafty beggar, even in crisis) says he doesn't need to; she accepts the compliment; and so she should. Is it just me, or does your true love become more a feeling, a numinous presence, rather than something to be critically, objectively observed? When will women understand? Maybe it's just the continuing need to be reassured that the dynamic relationship that is love is still crackling with energy.
For women, the self-dissatisfaction includes the clothing of the frame in flesh, too. January is another time for the effort to lose weight and become bikini-ready by summer. It seems married isn't good enough; one has to be forever nubile, permanently in that neotenic in-between stage, like axolotls. Yet reason breaks through sometimes: my wife's friend, in a new relationship this year, said she'd been putting on weight and didn't care; my wife told her it was contentment.
It looks as though men like contented women, and always have. Only three months ago, an 8,000-year-old female figurine was unearthed in Turkey:
... and a century ago, another (three times older) in Lower Austria:
Of course, in places and at times when food was chronically scarce, this shape would imply wealth, social standing and the body-stored ability to survive periods of privation. Now that we Westerners have no fear of famine, we can afford to leave our supplies of food in our cupboards and shops.
But still - consistent with health, what's a pound or two between lovers?
Maybe we men should do more reassuring. I knew it would be our fault, somehow.
We recently re-watched (everyone should) a comedy series called Hebburn. In the last episode of Series 1 the family is going to a church blessing for their son and his wife, who previously had got married in a wild moment in Las Vegas without them. Mother asks father how she looks; he tells her she looks beautiful; she says he hasn't looked (true: he is feeling unwell and about to have a mild stroke); he (crafty beggar, even in crisis) says he doesn't need to; she accepts the compliment; and so she should. Is it just me, or does your true love become more a feeling, a numinous presence, rather than something to be critically, objectively observed? When will women understand? Maybe it's just the continuing need to be reassured that the dynamic relationship that is love is still crackling with energy.
For women, the self-dissatisfaction includes the clothing of the frame in flesh, too. January is another time for the effort to lose weight and become bikini-ready by summer. It seems married isn't good enough; one has to be forever nubile, permanently in that neotenic in-between stage, like axolotls. Yet reason breaks through sometimes: my wife's friend, in a new relationship this year, said she'd been putting on weight and didn't care; my wife told her it was contentment.
It looks as though men like contented women, and always have. Only three months ago, an 8,000-year-old female figurine was unearthed in Turkey:
 |
| http://www.dailysabah.com/history/2016/09/13/neolithic-figurine-over-7000-years-old-unearthed-at-turkeys-catalhoyuk |
 |
https://en.wikipedia.org/wiki/Venus_of_Willendorf |
Of course, in places and at times when food was chronically scarce, this shape would imply wealth, social standing and the body-stored ability to survive periods of privation. Now that we Westerners have no fear of famine, we can afford to leave our supplies of food in our cupboards and shops.
But still - consistent with health, what's a pound or two between lovers?
Maybe we men should do more reassuring. I knew it would be our fault, somehow.
Friday, January 06, 2017
Friday Night Is Music Night: JD's Januadry
... or, hangover cure?
Is everyone recovering from the excesses of the Christmas and Hogmanay festivities?
I forgot to take part in the traditional New Year's Day dip in the North Sea. Again! That is, I think, the 39th year in a row that I have forgotten. Ah well, never mind. Here is a better method for clearing away the cobwebs from your mind - open the windows, turn up the volume and play these loud!
- with thanks to Wiggia for helping to compile this selection.
______________________
Sackerson adds:
Here's a lovely New Yorker article on the demon drink:
http://www.newyorker.com/magazine/2008/05/26/a-few-too-many
- of which a nugget:
"... prehistorians have speculated that alcohol intoxication may have been one of the baffling phenomena, like storms, dreams, and death, that propelled early societies toward organized religion. The ancient Egyptians, who, we are told, made seventeen varieties of beer, believed that their god Osiris invented this agreeable beverage. They buried their dead with supplies of beer for use in the afterlife."
If you want to follow that up, here's a couple more links:
The tomb of an ancient Egyptian beer brewer (from The Atlantic monthly)
Beer in ancient Egypt
Is everyone recovering from the excesses of the Christmas and Hogmanay festivities?
I forgot to take part in the traditional New Year's Day dip in the North Sea. Again! That is, I think, the 39th year in a row that I have forgotten. Ah well, never mind. Here is a better method for clearing away the cobwebs from your mind - open the windows, turn up the volume and play these loud!
- with thanks to Wiggia for helping to compile this selection.
______________________
Sackerson adds:
Here's a lovely New Yorker article on the demon drink:
http://www.newyorker.com/magazine/2008/05/26/a-few-too-many
- of which a nugget:
"... prehistorians have speculated that alcohol intoxication may have been one of the baffling phenomena, like storms, dreams, and death, that propelled early societies toward organized religion. The ancient Egyptians, who, we are told, made seventeen varieties of beer, believed that their god Osiris invented this agreeable beverage. They buried their dead with supplies of beer for use in the afterlife."
If you want to follow that up, here's a couple more links:
The tomb of an ancient Egyptian beer brewer (from The Atlantic monthly)
Beer in ancient Egypt
Wednesday, January 04, 2017
Midnight's Grandchildren: the history and legacy of India's partition
 |
| http://www.gocomics.com/calvinandhobbes/2013/07/22 Hat-tip: http://twilightstarsong.blogspot.co.uk/2017/01/untold-history-always-historian-sees-as.html |
Past history is never final, for perspectives change and new facts come to light. Yet sometimes, "new" facts are old ones that have been in the public domain a long time, like unexploded bombs.
Only a few years ago, The Independent reviewed the partition of India in the light of a fresh book by Jaswant Singh, who was a member of the Hindu nationalist Bharatiya Janata Party until 2014, and was nine years old when Partition occurred. Supposedly, the responsibility for the terrible bloodshed between Muslims and Hindus as the country tore itself in two had previously been laid at the door of the Muslim separatist Mohammad Ali Jinnah; now (2009) we were to remember the intransigence of Jawaharlal Nehru and his Congress Party.
Yet 38 years before the above-linked article, exactly the same points were made in John Masters' 1971 autobiography "Pilgrim Son". Masters, a fifth-generation Indian Army man, was working at General Headquarters in Delhi in 1946, and was passed a request from the Viceroy, Field Marshal Archibald Wavell, to draft a paper (overnight!) on "the strategic results of splitting India". Masters concluded [see pp. 33-35] that there would be serious flaws in defence capabilities:
"Would the new countries be militarily viable? It didn't look like it. Pakistan would be like the peel of an orange. It would have all the dangerous frontiers, and much of the military accommodation - but no flesh, no core of industry, manpower or finance. Everywhere the lines of defence or counterattack would be in Pakistan, the base depots to support them in India...
"Briefly, my paper declared that the partition of India was militarily possible, but unsound. For over a century military problems had been worked out on the basis of one country, its natural boundaries the Himalayas and the sea, and this unity was built into the military fabric... I concluded that partition would place a very severe strain on Pakistan, particularly. The official advice of the Defence Department therefore was: don't."
Masters immediately received many plaudits from colleagues and superiors, but politics trumped his caveats:
"As everyone knows, India was, in fact, divided, but it is not perhaps so widely appreciated that the responsibility for this tragedy lies with Mr Nehru. For when the Congress, the Muslim League, and other parties had at last been persuaded to agree to the Cabinet Committee Plan, he gave a press conference at which he stated that the Congress considered itself 'completely unfettered by agreements and free to meet all situations as they arise'. As he was the president of the Congress this could only mean that his party, once it attained the majority power promised to it under the Plan, would be free to break the terms under which the other parties had agreed. With a sigh of delight - for in accepting the plan they had been forced to give up the goal of Pakistan - Mr Jinnah and the Muslim League also reneged on their agreement and returned to the old and now unalterable demand for a separate country of their own."
Then came pressure from the British side to get it done:
"The London Government wanted to set a date for transfer of power - but to whom? The political parties in India had not agreed, so to set a date for transfer was merely to set a date for chaos. Lord Wavell stated that this would cost a great many lives, and that he would not be responsible for carrying out such a policy. As the Government in England intended to do just that, they set about finding someone to replace him, who would do what they wanted." [p. 38]
Referencing a 2007 book by Richard Mead ["Churchill's Lions"] the Wikipedia article on Wavell spins this as:
"At the end of the war, rising Indian expectations continued to be unfulfilled, and inter-communal violence increased. Eventually, in 1947, Attlee lost confidence in Wavell and replaced him with Lord Mountbatten of Burma."
Estimates of the consequent loss of life vary between 200,000 and 2 million, plus massive disruption to millions of others. Churchill foresaw something of the kind in 1931 (though he was wrong about unemployment in the UK - the devastation of WWII forced Britain to restock human labour capacity from its colonies.)
If only Nehru could have been a reasonable-compromiser; if only the new British Labour Government hadn't been so hell-bent on resolving the issue with maximum despatch; if only Gandhi had not been murdered in 1948 and so might have lived to be a moderating influence on Nehru.
But it's funny how these reinterpretations have to wait for some much later, perhaps random event to set off the explosive.
And since then, tensions between India and Pakistan, possible chess-playing by other nations looking to use one side or the other for their own purposes, and the problems of relations with neighbouring states such as Afghanistan; and the Sunni-Shia sectarianism that threatens to ravage Pakistan as much as elsewhere in the Islamic world.
Perhaps we should be writing multiple-viewpoint histories of today - e.g. on what I see as the Bush-Blair wrecking ball in the Middle East. Rather than individual historians arguing from differing standpoints, maybe modern history should be Cubist, offering many-faceted perspectives in the same composition.
 |
Georges Braque: “Bottle and
Fishes”, c. 1910–2
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Saturday, December 31, 2016
New Year's Eve: JD's Celtic Miscellany
JD offers a Caledonian collection to see out the Old Year and welcome in the New:
______________________________________________________________________
It is New Year's Eve and the Rev IM Jolly, the BBC's hogmanay chaplain says a few words as is customary at this time, but this was his last appearance, from Hogmanay 1999. (Rikki Fulton 1924 - 2004. R.I.P.)
One of my friends was at Ibrox on 2nd January 1971 when 66 people died in a crush on one of the exit stairways. He and his father had left before the end of the game and called in to a pub for a drink on the way home. This was in the days before every pub had a TV (or even a radio) so he and his father were unaware of what had happened and were later than expected in getting home. But his mother, sitting at home, had heard the news on the radio or seen it on TV and spent an hour or so worried that her family had been caught up in the tragedy. Little things mean a lot, and that was a very sad day for Glasgow, for Scotland and for football https://en.wikipedia.org/wiki/1971_Ibrox_disaster
...and a happy new year to one and all!
_____________________________
Sackerson adds: I believe the traditional good night in Scots Gaelic is "oidhche mhath!" {pr. oichhy va!}
... and for a further Scottish lesson, here is a dialogue for Hogmanay (see p. 203)
Which, Google-assisted-guessing [native speakers very welcome to correct!], translates as:
 |
The Broons, 31-12-1944 by Dudley D. WatkinsTo see large version, please click on the link below:http://1.bp.blogspot.com/-Klfz36T6_so/Tba_6tH2wpI/AAAAAAAAGJk/tDq4PUeJH0I/s1600/scan0156.jpg |
It is New Year's Eve and the Rev IM Jolly, the BBC's hogmanay chaplain says a few words as is customary at this time, but this was his last appearance, from Hogmanay 1999. (Rikki Fulton 1924 - 2004. R.I.P.)
One of my friends was at Ibrox on 2nd January 1971 when 66 people died in a crush on one of the exit stairways. He and his father had left before the end of the game and called in to a pub for a drink on the way home. This was in the days before every pub had a TV (or even a radio) so he and his father were unaware of what had happened and were later than expected in getting home. But his mother, sitting at home, had heard the news on the radio or seen it on TV and spent an hour or so worried that her family had been caught up in the tragedy. Little things mean a lot, and that was a very sad day for Glasgow, for Scotland and for football https://en.wikipedia.org/wiki/1971_Ibrox_disaster
...and a happy new year to one and all!
_____________________________
Sackerson adds: I believe the traditional good night in Scots Gaelic is "oidhche mhath!" {pr. oichhy va!}
... and for a further Scottish lesson, here is a dialogue for Hogmanay (see p. 203)
MR MACDONALD: Tha e dà uair dheug! Siud na clagan!
A H-UILE DUINE: Bliadhna Mhath Ur dhuibh!
MR MACDONALD: Dè a ghabhas sibh – fìon, no còc, no
uisgebeatha?
MRS MACDONALD: Tha deoch air choreigin aig a h-uile duine
a-nis.
MR MACDONALD: Glè mhath. Air ur slàinte!
A H-UILE DUINE: Slàinte mhòr
MAIRI: O, seallaibh air na rionnagan – tha tòrr dhiubh ann. Agus tha an sneachd cho brèagha – tha
e coltach ri cairt Nollaig’.
CATRIONA: Seo na caraidean againn a’ tighinn. Tha pàrtaidh anns an talla. Bidh oidhche mhòr againn!
MRS MACDONALD: Feuch nach gabh sibh an deoch!
CATRIONA: Chan eil sinn cho gòrach ri sin idir!
MR MACDONALD: It is twelve o'clock! There go the bells!
ALL: Happy New Year to you!
MR MACDONALD: What will you have - wine, or coke, or whisky?
MRS MACDONALD: Let us all have some drink now.
MR MACDONALD: Very well. Your health!
ALL: Very good health!
MARY: Oh, look at the stars - so many of them out! And the snow is so beautiful - it looks like a Christmas card!
CATHERINE: Here come our friends. There is a party in the hall. Here's to a great night!
MRS MACDONALD: Don't drink too much!
CATHERINE: We are not so foolish as that!Friday, December 30, 2016
Friday Night Is Music Night: New Year's Eve, Scots-Style (I Love A Glassie)
JD plans a traditional Caledonian celebration...
"Ring out the old, ring in the new, Ring, happy bells, across the snow: The year is going, let him go; Ring out the false, ring in the true." - Tennyson.
Yes, ...........it's hogmanay! http://www.rampantscotland.com/know/blknow12.htm
My father loved the hogmanay so I shall take a glass of The Antiquary and drink a toast to his memory -
Here's tae us
Wha's like us
Damn few,
And they're a' deid
Mair's the pity!
May those who live truly be always believed,
And those who deceive us be always deceived.
Here's to the men of all classes,
Who through lasses and glasses Will make themselves asses!
I drink to the health of another,
And the other I drink to is he
In the hope that he drinks to another,
And the other he drinks to is me!
- Happy New Year!
"Ring out the old, ring in the new, Ring, happy bells, across the snow: The year is going, let him go; Ring out the false, ring in the true." - Tennyson.
Yes, ...........it's hogmanay! http://www.rampantscotland.com/know/blknow12.htm
My father loved the hogmanay so I shall take a glass of The Antiquary and drink a toast to his memory -
Here's tae us
Wha's like us
Damn few,
And they're a' deid
Mair's the pity!
May those who live truly be always believed,
And those who deceive us be always deceived.
Here's to the men of all classes,
Who through lasses and glasses Will make themselves asses!
I drink to the health of another,
And the other I drink to is he
In the hope that he drinks to another,
And the other he drinks to is me!
- Happy New Year!
Thursday, December 29, 2016
A curio: China, Iceland and the book trade
Icelandic Review reports that China and Iceland are marking 45 years of diplomatic relations with recognition for a prizewinning 2015 book by Einar Már Guðmundsson called Hundadagar (‘Dog Days’), named by the Chinese as one of the best foreign-language novels of the year.
Storytelling is baked into the Icelanders' culture. Readers of the thousand-year-old Icelandic sagas will be struck by how very modern they are - pithy dialogue, graphic violence. Perfect noir. And the current vogue for Nordic crime fiction includes successful Icelandic writers such as Arnaldur Indriðason, one of my wife's favourites.
This latest announcement is timed to coincide with the island's annual jólabókaflóð ("Yule book flood") - the custom of giving books as Christmas presents.
Hundadagar is a historical novel featuring Joseph Banks, the great plant-collector who accompanied Captain Cook to the South Seas. It seems Banks also collected Icelandic manuscripts.
Everything is connected to everything else.
It seems books of the right kind (pornography such as Fifty Shades is banned) may have a huge market among China's 1.3 billion people:
http://theliteraryplatform.com/wp-content/uploads/sites/2/2015/05/The_Publishing_Landscape_in_China_2015.pdf
http://publishingperspectives.com/2013/05/chinas-emerging-english-language-book-market/#.WGTKCtSLSt8
- provided you can maintain your copyright.
The market works both ways, e.g. the growth of Chinese science fiction, as the generation-long superfast economic growth of China stimulates the imagination as to what could come next:
https://en.wikipedia.org/wiki/Chinese_science_fiction
Online publication also has enormous potential, though there are issues around State control:
http://www.lexology.com/library/detail.aspx?g=fa85e3a8-21d4-445c-85bb-2d7b66b57262
We live in interesting times. Maybe, despite the distractions of electronic toys, authors and publishers do still have a future.
Storytelling is baked into the Icelanders' culture. Readers of the thousand-year-old Icelandic sagas will be struck by how very modern they are - pithy dialogue, graphic violence. Perfect noir. And the current vogue for Nordic crime fiction includes successful Icelandic writers such as Arnaldur Indriðason, one of my wife's favourites.
This latest announcement is timed to coincide with the island's annual jólabókaflóð ("Yule book flood") - the custom of giving books as Christmas presents.
Hundadagar is a historical novel featuring Joseph Banks, the great plant-collector who accompanied Captain Cook to the South Seas. It seems Banks also collected Icelandic manuscripts.
Everything is connected to everything else.
It seems books of the right kind (pornography such as Fifty Shades is banned) may have a huge market among China's 1.3 billion people:
http://theliteraryplatform.com/wp-content/uploads/sites/2/2015/05/The_Publishing_Landscape_in_China_2015.pdf
http://publishingperspectives.com/2013/05/chinas-emerging-english-language-book-market/#.WGTKCtSLSt8
- provided you can maintain your copyright.
The market works both ways, e.g. the growth of Chinese science fiction, as the generation-long superfast economic growth of China stimulates the imagination as to what could come next:
https://en.wikipedia.org/wiki/Chinese_science_fiction
Online publication also has enormous potential, though there are issues around State control:
http://www.lexology.com/library/detail.aspx?g=fa85e3a8-21d4-445c-85bb-2d7b66b57262
We live in interesting times. Maybe, despite the distractions of electronic toys, authors and publishers do still have a future.
Tuesday, December 27, 2016
Boiling candy floss
Recently, Nick Drew of Capitalists@Work introduced us to an essay in The New Enquiry entitled "The Scapegoating Machine" (http://thenewinquiry.com/essays/the-scapegoating-machine/).
The writer, Geoff Shullenberger, refers to Peter Thiel, a hedge fund manager (and founder of PayPal) who is now on the executive committee of President-elect Donald Trump's transition team, and links Thiel's thinking to that of his former professor and "philosophical mentor" René Girard.
There may be some good ideas in the article but they are couched in that horrid jumble of jargon from sociology, psychology, Marxism etc that resembles a parody of mediaeval scholastic theology, bristling with unnecessary references and appeals to allegedly established authority. My reaction is typical of the Anglo-Saxon attitude to Continental theoreticians: we like our abstractions to be more concrete.
In my schooldays the way to determine whether there was any substance was to do a précis. Typically this would cut down the original word count to, say, 40%. But one can be much more radical with guffmeisters such as Russell Brand - I got him down to less than 8% (http://theylaughedatnoah.blogspot.co.uk/2014/05/kaking-sense-of-russell-brands.html)
I challenged Nick to do the same for this latest, reducing the 3,445 words of the original to no more than 250. Heroically, he has done so. I now challenge the reader to see if it could be boiled down even further, and then challenged on logic and fact!
___________________________________
Humans desire things because others desire those things, and we unconsciously mimic them. By having the object of desire, the Other makes us desire it, but also makes us resent the Other’s having it: mimetic desire and violence are inextricable. Desire is potentially a source of conflict (especially when the desire is for something intangible such as honor, status, respect, recognition) - a basic problem for human societies.
The ancient solution was substitution of the scapegoat for the rival - the original “breakthrough” moment of human progress, breaking the cyclical repetition of mimetic violence. Religion ritualized the scapegoat mechanism into sacrifices - symbolic acts that created gods, myths and hierarchies.
The rise of techno-scientific rationality and secular governance correlates with the decline of the sacred. But since religion has been the primary form of regulating violence, its displacement raises the possibility of uncontained violence and a panicked return to violent forms of religion.
The imitative basis of desire can explain the success of social media, which intensify universalized competition, feeding rivalry and ressentiment. They also create the space for new modes of scapegoating. Bullying and “forming communities” are connected: scapegoating is the cement of group identities. Voters in demographic decline turn against the Other. “The 99% vs. the 1%” is modern-day scapegoating.
Developers of technology need to accomplish something comparable to what religions did: the creation of superstructures that blunt the tendencies toward dissolution currently threatening global society.
The writer, Geoff Shullenberger, refers to Peter Thiel, a hedge fund manager (and founder of PayPal) who is now on the executive committee of President-elect Donald Trump's transition team, and links Thiel's thinking to that of his former professor and "philosophical mentor" René Girard.
There may be some good ideas in the article but they are couched in that horrid jumble of jargon from sociology, psychology, Marxism etc that resembles a parody of mediaeval scholastic theology, bristling with unnecessary references and appeals to allegedly established authority. My reaction is typical of the Anglo-Saxon attitude to Continental theoreticians: we like our abstractions to be more concrete.
In my schooldays the way to determine whether there was any substance was to do a précis. Typically this would cut down the original word count to, say, 40%. But one can be much more radical with guffmeisters such as Russell Brand - I got him down to less than 8% (http://theylaughedatnoah.blogspot.co.uk/2014/05/kaking-sense-of-russell-brands.html)
I challenged Nick to do the same for this latest, reducing the 3,445 words of the original to no more than 250. Heroically, he has done so. I now challenge the reader to see if it could be boiled down even further, and then challenged on logic and fact!
___________________________________
Humans desire things because others desire those things, and we unconsciously mimic them. By having the object of desire, the Other makes us desire it, but also makes us resent the Other’s having it: mimetic desire and violence are inextricable. Desire is potentially a source of conflict (especially when the desire is for something intangible such as honor, status, respect, recognition) - a basic problem for human societies.
The ancient solution was substitution of the scapegoat for the rival - the original “breakthrough” moment of human progress, breaking the cyclical repetition of mimetic violence. Religion ritualized the scapegoat mechanism into sacrifices - symbolic acts that created gods, myths and hierarchies.
The rise of techno-scientific rationality and secular governance correlates with the decline of the sacred. But since religion has been the primary form of regulating violence, its displacement raises the possibility of uncontained violence and a panicked return to violent forms of religion.
The imitative basis of desire can explain the success of social media, which intensify universalized competition, feeding rivalry and ressentiment. They also create the space for new modes of scapegoating. Bullying and “forming communities” are connected: scapegoating is the cement of group identities. Voters in demographic decline turn against the Other. “The 99% vs. the 1%” is modern-day scapegoating.
Developers of technology need to accomplish something comparable to what religions did: the creation of superstructures that blunt the tendencies toward dissolution currently threatening global society.
Monday, December 26, 2016
The Mind is Flat
Nick Chater again. Many people won't like the ideas he promotes here because they cast aside traditional notions of how our minds work. I find the framework convincing enough to have spent far more time on it than just this video. Chater's framework explains too much to be fundamentally wrong.
However, it is worth pointing out that the flat mind idea is probably not convincing if one simply views Chater's experiments and rationale from a traditional outlook. The video definitely requires a willingness to change perspective, but once that is done the elegant simplicity of it becomes clear.
We are improvisers - we do not have mental depth to draw on in the traditional sense. We improvise our current behaviour, thoughts and opinions within the context of current situations and a need to be consistent with our perceived personality. One might almost say our current personality.
At first sight it all sounds too fluid and unstable to be satisfactory. Surely our personalities are more stable than Chater suggests? To sweeten the pill this approach does allow us to tie in the creative aspects of human life. To improvise is to create. We must improvise so we must create. We cannot stop. Not necessarily a good thing because we may improvise honestly or dishonestly, but worth remembering if you choose to watch the whole thing.
Here's the video introduction.
This talk presents the case that there are no hidden depths, whether evolutionary, psychological, or economic, from which the real motivations for human behaviour emerge. Motives are, indeed, astonishingly shallow, with the illusion of depth sustained by our mental projection of meaning into the actions of ourselves and other. But the illusion of depth is of crucial importance: it helps us reign in our behaviour, which would otherwise be even more capricious and inconsistent. This thesis has implications for theories in psychology, economics, and ethics which are explicitly, or implicitly, committed to "deep" motivations underpinning human life. It also provides a new framework for thinking about how to make choices, whether as individuals, in business, or in public policy.
However, it is worth pointing out that the flat mind idea is probably not convincing if one simply views Chater's experiments and rationale from a traditional outlook. The video definitely requires a willingness to change perspective, but once that is done the elegant simplicity of it becomes clear.
We are improvisers - we do not have mental depth to draw on in the traditional sense. We improvise our current behaviour, thoughts and opinions within the context of current situations and a need to be consistent with our perceived personality. One might almost say our current personality.
At first sight it all sounds too fluid and unstable to be satisfactory. Surely our personalities are more stable than Chater suggests? To sweeten the pill this approach does allow us to tie in the creative aspects of human life. To improvise is to create. We must improvise so we must create. We cannot stop. Not necessarily a good thing because we may improvise honestly or dishonestly, but worth remembering if you choose to watch the whole thing.
Here's the video introduction.
This talk presents the case that there are no hidden depths, whether evolutionary, psychological, or economic, from which the real motivations for human behaviour emerge. Motives are, indeed, astonishingly shallow, with the illusion of depth sustained by our mental projection of meaning into the actions of ourselves and other. But the illusion of depth is of crucial importance: it helps us reign in our behaviour, which would otherwise be even more capricious and inconsistent. This thesis has implications for theories in psychology, economics, and ethics which are explicitly, or implicitly, committed to "deep" motivations underpinning human life. It also provides a new framework for thinking about how to make choices, whether as individuals, in business, or in public policy.
Friday, December 23, 2016
Friday Night Is Music Night: JD's Christmas Box 2
Lifting out the first tray, we come to a fresh selection from JD, who says:
"Music for this week is a continuation of Christmas festivities and Nollaig Chridheil, feliz Navidad, joyeux Noël, Fröhliche Weihnachten, Bo Nadal, счастливого Рождества, क्रिसमस की बधाई, Eguberri on, buon Natale, Nollaig Shona to one and all!"
Feliz Navidad!
"Music for this week is a continuation of Christmas festivities and Nollaig Chridheil, feliz Navidad, joyeux Noël, Fröhliche Weihnachten, Bo Nadal, счастливого Рождества, क्रिसमस की बधाई, Eguberri on, buon Natale, Nollaig Shona to one and all!"
Feliz Navidad!
Tuesday, December 20, 2016
Friday, December 16, 2016
Friday Night Is Music Night: JD's Early Christmas Box
JD writes: A very mixed musical miscellany to lead us up to Christmas-
Feliz Navidad!
Feliz Navidad!
Friday, December 09, 2016
Friday Night Is Music Night: It Don't Mean A Thing If It Ain't Got That Swing!
A JD compilation to brighten these dark evenings:
This week's musical offering features some 'new style' swing music -
- plus a last-minute bonus:
This week's musical offering features some 'new style' swing music -
- plus a last-minute bonus:
Wednesday, December 07, 2016
Do you remember when...?
 |
| source |
Many people are prone to 'remembering' events that never happened, according to new research by the University of Warwick.
In a study on false memories, Dr Kimberley Wade in the Department of Psychology demonstrates that if we are told about a completely fictitious event from our lives, and repeatedly imagine that event occurring, almost half of us would accept that it did.
Hmm - wait until virtual reality takes hold and millions think they were educated at Hogwarts. We ain't seen nothing yet.
Monday, December 05, 2016
If the 2016 EU referendum was not binding, nor was that of 1975
"The referendum result was not legally binding due to the concept of Parliamentary sovereignty. However, it was widely accepted that the vote would be the final say on the matter. In a 1975 pamphlet, then Prime Minister Harold Wilson said: "[. . .] I ask you to use your vote. For it is your vote that will now decide. The Government will accept your verdict."[2] The pamphlet also said: "Now the time has come for you to decide. The Government will accept your decision - whichever way it goes." "
https://en.wikipedia.org/wiki/United_Kingdom_European_Communities_membership_referendum,_1975
If the 2016 vote to leave is worthless, then so was the 1975 vote to remain. The real constitutional crisis was inherent in making the abdication of national sovereignty merely a (heavily downplayed) plank in party politics.
Three other countries had a referendum on the issue beforehand, in 1972 - and Norway said no. The UK waited for 3 years and held a referendum only because the Labour Party opposed EEC membership while in opposition.
https://en.wikipedia.org/wiki/Treaty_of_Accession_1972
Either we are headed out, or we were never in.
https://en.wikipedia.org/wiki/United_Kingdom_European_Communities_membership_referendum,_1975
If the 2016 vote to leave is worthless, then so was the 1975 vote to remain. The real constitutional crisis was inherent in making the abdication of national sovereignty merely a (heavily downplayed) plank in party politics.
Three other countries had a referendum on the issue beforehand, in 1972 - and Norway said no. The UK waited for 3 years and held a referendum only because the Labour Party opposed EEC membership while in opposition.
https://en.wikipedia.org/wiki/Treaty_of_Accession_1972
Either we are headed out, or we were never in.
Dumpster Journalism
Jim in San Marcos writes:
50 years ago, when you picked up a newspaper, you got a report of tragedies, deaths, assassinations, wars and weather reports along with the sports and business pages.
In today’s world, we have people writing the news before it happens. The US Presidential election comes to mind. The problem is, it didn’t happen as written.
What is not appreciated here, is that the manipulation did not go as planned. Journalism failed the common reader by interpreting too many facts and arriving at a conclusion that the reader was expected to reach after reading the article.
The Great Depression of 2006 is now being referred to as the Great Recession of 2006. My point that I made in the past, was that the people of the 1929 Great Depression had no idea that they were in great depression. Something was drastically wrong and they had no idea what it was. It was only when you picked up a history book in the 1950’s that you discovered the Great Depression. It was only when things started to get very noticeably better did people look back and see what they had been in.
I used the newspaper example of how Hillary had the election won to show how the truth about the economy has been stretched a tad. We are being told the economy is just great. 95 million people no longer looking for work and 45 million on food stamps. The fact you can earn more money from an interest perspective, spending money, rather than saving money turns every rule about financing upside down.
The stock market hits new highs. Most all stocks are divorced from the company they represent, the only thing that connects the buyer to the stock value is the dividend. Every stock has an owner and it is not the company (from a technical aspect). The price is determined by what another person is willing to pay for it. So a drop in the price of IBM of say $100 would revalue the net worth of shares issued, but not reflect in one bit the real assets of the actual company.
Right now, the world of journalism says everything is just great. Kind of reminds me of the many newspapers that flat out stated that “Donald Trump could never be elected President.” A reality check seems to indicate that whatever opinions are available to us right now don’t know any more than we do, absolutely nothing.
Admitting that we know nothing gives us the ability to discard common sense if we feel it necessary. We all want to be comforted thinking we made the right decision by looking for company that shares our views, and that leads to problems. The herd is often wrong when it really matters.
The problems that we are about to face have been around 6 to 8 years. My only advice, if you have a job, keep it for the next two years and see how things progress in the immediate future. I get my first Social Security paycheck in two weeks at the age of 70 and I am still working.
We do have to realize that whatever solutions are proposed to fix the current problems will be solved by people who have saved money in the system (you can't tax people that are broke). The most visible taxable assets are wages, real estate and bank savings. What we need to understand is, the whole population is the target for any solution to the problem, not some sort of spend until we drop, financial boondoggle by Congress. We could end up with a Value Added Tax for manufacturing and production. In the future, for Congress, it should be, "Real money in, Real money out."
Remember when you buy a newspaper, they give you what you want to hear, otherwise you select another news source. So, in today’s world you get to pick your own perceived reality. The trouble is, there is no feedback until it is too late, if you are wrong.
50 years ago, when you picked up a newspaper, you got a report of tragedies, deaths, assassinations, wars and weather reports along with the sports and business pages.
In today’s world, we have people writing the news before it happens. The US Presidential election comes to mind. The problem is, it didn’t happen as written.
What is not appreciated here, is that the manipulation did not go as planned. Journalism failed the common reader by interpreting too many facts and arriving at a conclusion that the reader was expected to reach after reading the article.
The Great Depression of 2006 is now being referred to as the Great Recession of 2006. My point that I made in the past, was that the people of the 1929 Great Depression had no idea that they were in great depression. Something was drastically wrong and they had no idea what it was. It was only when you picked up a history book in the 1950’s that you discovered the Great Depression. It was only when things started to get very noticeably better did people look back and see what they had been in.
I used the newspaper example of how Hillary had the election won to show how the truth about the economy has been stretched a tad. We are being told the economy is just great. 95 million people no longer looking for work and 45 million on food stamps. The fact you can earn more money from an interest perspective, spending money, rather than saving money turns every rule about financing upside down.
The stock market hits new highs. Most all stocks are divorced from the company they represent, the only thing that connects the buyer to the stock value is the dividend. Every stock has an owner and it is not the company (from a technical aspect). The price is determined by what another person is willing to pay for it. So a drop in the price of IBM of say $100 would revalue the net worth of shares issued, but not reflect in one bit the real assets of the actual company.
Right now, the world of journalism says everything is just great. Kind of reminds me of the many newspapers that flat out stated that “Donald Trump could never be elected President.” A reality check seems to indicate that whatever opinions are available to us right now don’t know any more than we do, absolutely nothing.
Admitting that we know nothing gives us the ability to discard common sense if we feel it necessary. We all want to be comforted thinking we made the right decision by looking for company that shares our views, and that leads to problems. The herd is often wrong when it really matters.
The problems that we are about to face have been around 6 to 8 years. My only advice, if you have a job, keep it for the next two years and see how things progress in the immediate future. I get my first Social Security paycheck in two weeks at the age of 70 and I am still working.
We do have to realize that whatever solutions are proposed to fix the current problems will be solved by people who have saved money in the system (you can't tax people that are broke). The most visible taxable assets are wages, real estate and bank savings. What we need to understand is, the whole population is the target for any solution to the problem, not some sort of spend until we drop, financial boondoggle by Congress. We could end up with a Value Added Tax for manufacturing and production. In the future, for Congress, it should be, "Real money in, Real money out."
Remember when you buy a newspaper, they give you what you want to hear, otherwise you select another news source. So, in today’s world you get to pick your own perceived reality. The trouble is, there is no feedback until it is too late, if you are wrong.
Friday, December 02, 2016
Friday Night Is Music Night: Happy Feet!
JD says...
"Dance like nobody is watching!"
I plead guilty to that! Starting at school, as we all did surely, with Scottish country dancing. And then in the Church's youth club trying to master the waltz- stomp two three, stomp two three! And then into adolescence and the local palais de danse followed by local jazz and beat clubs where it was the jive and twisting the night away. Further down the road, I met an ex- Bluebell Girl who tried to teach me the tango among other things and one night, after the cabaret show she was in, she and I along with the other dancers moved on to a bar somewhere in the old part of Madrid where 'the show' continued - dancing and singing and a glass or two - the joy of life arises in such moments. And now I find that my local working men's club has dancing most nights of the week and it is very popular. That is good to know and it shows how these things go in cycles, in and out of fashion; as long as there is music, there will be the urge to get up and dance.
Now that I am ancient and with limbs that creak, dancing is a fond memory but I reckon I could still dance as they do in this first video! -
""Jesus says that God’s grace is dancing, and that they ought to join up with it. “If you don’t dance,” he says, “you will never understand who God is, or the joy that could be yours.” (“Ye who dance not know not what we are knowing".) It’s like the people at parties who, for either lack of interest or self-professed lack of skill, just sit on the sidelines of the dance floor, observing the fun from afar; they don’t understand what’s so great about dancing, because they’ve never experienced it for themselves. If we would only let go of our fears and insecurities of looking stupid or not being good enough, we would find that “dancing” (worshipping God, and following his lead) is a very fun and fulfilling and natural activity—it’s what we were created for.""
https://thejesusquestion.org/2012/03/15/jesus-the-dancer-part-6-the-round-dance-of-the-cross/
______________________
Sackerson adds:
"Dance like nobody is watching!"
I plead guilty to that! Starting at school, as we all did surely, with Scottish country dancing. And then in the Church's youth club trying to master the waltz- stomp two three, stomp two three! And then into adolescence and the local palais de danse followed by local jazz and beat clubs where it was the jive and twisting the night away. Further down the road, I met an ex- Bluebell Girl who tried to teach me the tango among other things and one night, after the cabaret show she was in, she and I along with the other dancers moved on to a bar somewhere in the old part of Madrid where 'the show' continued - dancing and singing and a glass or two - the joy of life arises in such moments. And now I find that my local working men's club has dancing most nights of the week and it is very popular. That is good to know and it shows how these things go in cycles, in and out of fashion; as long as there is music, there will be the urge to get up and dance.
Now that I am ancient and with limbs that creak, dancing is a fond memory but I reckon I could still dance as they do in this first video! -
""Jesus says that God’s grace is dancing, and that they ought to join up with it. “If you don’t dance,” he says, “you will never understand who God is, or the joy that could be yours.” (“Ye who dance not know not what we are knowing".) It’s like the people at parties who, for either lack of interest or self-professed lack of skill, just sit on the sidelines of the dance floor, observing the fun from afar; they don’t understand what’s so great about dancing, because they’ve never experienced it for themselves. If we would only let go of our fears and insecurities of looking stupid or not being good enough, we would find that “dancing” (worshipping God, and following his lead) is a very fun and fulfilling and natural activity—it’s what we were created for.""
https://thejesusquestion.org/2012/03/15/jesus-the-dancer-part-6-the-round-dance-of-the-cross/
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Sackerson adds:
Thursday, December 01, 2016
The Nudge Unit
Whatever one thinks of the Nudge Unit, he is an interesting guy.
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